Activity of Alexander Zeugin
- Alexander Zeugin uploaded the file Aupapātika Sūtra 1. Upānga aus den Schriften des Sthānakavāsī Jain Ordens in the group European Languages study group | Studiengruppe Europäische Sprachen | Gruppo di studio sulle lingue europeeAupapātika Sūtra enthält im ersten Teil mit der Predigt von Mahāvīra das Samavasaraṇa (akzeptierter Grundsatz) adhikara Im zweiten Teil genannt Upapāt sind für die Arten der Bettelmönche - solche...
- Alexander Zeugin commented on the file BHAGAVAN MAHĀVĪRA’S PREDIGT- DUTCHSiehe für diese Predigt auf Englisch in sieben Teilen (see for this sermon in English in seven parts:) Mahāvīras Predigt gehalten beim Purvabhadra (Puṇṇabhadda) Chaitya Heiligtum in Campā Mahāvīra's sermon hold in the Purvabhadra...Read more
- Alexander Zeugin commented on the file BHAGAVAN MAHĀVĪRA’S PREDIGT- DUTCHBHAGAVAN MAHĀVĪRA’S PREDIGT (vor einer grossen Versammlung über religiöses Verhalten) Diese grosse Kongregation setzte sich zusammen aus Rishis (Asketen ausgestattet mit Avadhi-jñāna), Munis (Asketen fehlerfrei das...Read more
- Alexander Zeugin published a blog post Letters from the East by John Carne, ed. 1826Book section [1] (← … inspired from the reverence in Travels and Adventures of the Ref. Joseph Wolff https://www.om-arham.org/blog/view/4768/reisen-und-abenteuer-von-pfarrer-josef-wolff-ausgabe-1861) COVER...
- Alexander Zeugin uploaded the file Drei der sechs Ćhedagrantha: Daśāśrutaskandha – Bṛihatkalpa – Vyavahāra Sūtra in the group European Languages study group | Studiengruppe Europäische Sprachen | Gruppo di studio sulle lingue europeeInhalt: Drei Āgamas der Klassifikation der Chheda Sūtra, nämlich: Daśāśrutaskhanda Sūtra Bṛihatkalpa (Vṛihatkalpa) Sūtra Vyavahāra Sūtra Unter die Klassifikation Chheda Sūtra der Āgamas gehen...
- Alexander Zeugin published a blog post NARRATIVE OF VARIOUS JOURNEYS IN BALOCHISTAN, AFGHANISTAN, AND THE PANJAB 1826-1838 by Charles...Volume 3 [148 of 332] (← … https://www.om-arham.org/blog/view/2394/narrative-of-various-journeys-in-balochistan-afghanistan-and-the-panjab-1826-1838-by-charles-masson) CHAPTER IX [11 of 11] Everything at this...
- Alexander Zeugin published a blog post NARRATIVE OF VARIOUS JOURNEYS IN BALOCHISTAN, AFGHANISTAN, AND THE PANJAB 1826-1838 by Charles...Volume 3 [146 of 332] (← … https://www.om-arham.org/blog/view/2392/narrative-of-various-journeys-in-balochistan-afghanistan-and-the-panjab-1826-1838-by-charles-masson) CHAPTER IX [9 of 11] Immediately after...
- Alexander Zeugin published a blog post NARRATIVE OF VARIOUS JOURNEYS IN BALOCHISTAN, AFGHANISTAN, AND THE PANJAB 1826-1838 by Charles...Volume 3 [144 of 332] (← … https://www.om-arham.org/blog/view/2390/narrative-of-various-journeys-in-balochistan-afghanistan-and-the-panjab-1826-1838-by-charles-masson) CHAPTER IX [7 of 11] It may here be...
- Alexander Zeugin published a blog post NARRATIVE OF VARIOUS JOURNEYS IN BALOCHISTAN, AFGHANISTAN, AND THE PANJAB 1826-1838 by Charles...Volume 3 [142 of 332] (← … https://www.om-arham.org/blog/view/2388/narrative-of-various-journeys-in-balochistan-afghanistan-and-the-panjab-1826-1838-by-charles-masson) CHAPTER IX [5 of 11] The Nawāb Māhomed...
- Alexander Zeugin published a blog post NARRATIVE OF VARIOUS JOURNEYS IN BALOCHISTAN, AFGHANISTAN, AND THE PANJAB 1826-1838 by Charles...Volume 3 [140 of 332] (← … https://www.om-arham.org/blog/view/2386/narrative-of-various-journeys-in-balochistan-afghanistan-and-the-panjab-1826-1838-by-charles-masson) CHAPTER IX [3 of 11] The pēsh-khāna was...
- Alexander Zeugin published a blog post NARRATIVE OF VARIOUS JOURNEYS IN BALOCHISTAN, AFGHANISTAN, AND THE PANJAB 1826-1838 by Charles...Volume 3 [138 of 332] (← … https://www.om-arham.org/blog/view/2359/narrative-of-various-journeys-in-balochistan-afghanistan-and-the-panjab-1826-1838-by-charles-masson) CHAPTER IX [1 of...
- Alexander Zeugin published a blog post NARRATIVE OF VARIOUS JOURNEYS IN BALOCHISTAN, AFGHANISTAN, AND THE PANJAB 1826-1838 by Charles...Volume 2 [202 of 322] (← … https://www.om-arham.org/blog/view/1830/narrative-of-various-journeys-in-balochistan-afghanistan-and-the-panjab-1826-1838-by-charles-masson) CHAPTER XII [1 of...
- Alexander Zeugin uploaded the file 210222 DIE ERRICHTUNG DER KÖNIGLICHEN STADT HERĀT UND SEINE ABHÄNGIGKEITSGEBIETE Indian Antiquary... in the group StudiesUrsprung von Herat, Afghanistan - Geschichte
- Alexander Zeugin uploaded the file 210221 THE ESTABLISHMENT OF THE ROYAL CITY HERĀT AND ITS DEPENDENCIES Indian Antiquary 1874.docx in the group StudiesOrigin of Herat, Afghanistan - History
- Alexander Zeugin created the group History
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [12] in the group Studies(← … https://www.om-arham.org/blog/view/378/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-11) Gātha 10 Having belief in the true nature of substances is right...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [16] in the group Studies(← … https://www.om-arham.org/blog/view/384/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-15) Gātha 14 When right faith (samyagdarśana) arises in a potential...
Note 1:
The fourteen miscellaneous concepts (prakīrṇaka), external to the twelve departments (dvādaśāṅga), are called aṅgabāhya.
Note 2:
The avagāḍha samyagdarśana occurs to the śrutakevalī – the possessor of perfect, indirect knowledge.
Note 3:
The paramāvagāḍha samyagdarśana occurs to the Omniscient (kevalī) – the possessor of perfect, direct knowledge.
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [258]Note 2: This foe is Antaraṅgāri (the six inner enemies): 1. rāga (infatuation, desire, lust, wanton) – the four kaṣāyas: 2. krodha (anger), 3. māna (conceit), 4. māyā (deceit), 5. lobha (greed) – 6. dveṣa (hate),...Read more
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [258]Note 1: The tail of the cow (which gets thinner at the end), is the allegory for the four kaṣāyas in the lowest, the gleaming called sañjvalanakaṣāya level, cf. Guṇadhara’s Kaṣāya-pāhuḍa, chapter 26, v....Read more
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [273] in the group Studies(← … https://www.om-arham.org/blog/view/723/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-272) With great devotion, I make obeisance humble at the Worshipful...
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [272] in the group Studies(← … https://www.om-arham.org/blog/view/721/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-271) This concludes Ācārya Guṇabhadra’s Ātmānuśāsana – Precept...
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [270]Note 1: Alternate meaning: This composition – ‘Ātmānuśāsana’ – is the work of Ācārya Guṇabhadra whose heart is dedicated to the remembrance of the feet of his Preceptor, Ācārya Jinasena.
- Alexander Zeugin published a blog post ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [271] in the group Studies(← … https://www.om-arham.org/blog/view/718/atmanusasana-%E2%80%93-precept-on-the-soul-by-acarya-gu%E1%B9%87abhadra-ca-818%E2%80%93900-ad-270) Gātha 270 May Lord Ṛṣabha Deva, son of Nābhirājā, in...
- Alexander Zeugin commented on the blog ĀTMĀNUŚĀSANA – PRECEPT ON THE SOUL by Ācārya GUṆABHADRA (ca. 818–900 A.D.) [269]Note 2: For the qualities acquired for a bhāvya soul, for grasping if addressed here, see ‘Saṁvara [part 3427]’ note 3 https://www.facebook.com/groups/692614454130155/permalink/3125384684186441/?comment_id=3125390370852539.
Note 1:
Explanatory note:
The three kinds of follies (mūḍhatā) that a householder with right faith must assiduously guard against are:
1) folly relating to worldly customs (lokamūḍhatā),
2) folly relating to deities...